Fight The New Anti-Semitism!: Truth, Half-Truths and Lies: "Christ at the Checkp...

Check out this blog written by my friend Olivier Melnick. He does an excellent job in critiquing the Christ at the Check Point Manifesto.  His blog is called NewAntisemitism.  I highly recommend his writing on the subject of antisemitism and especially this article on Christ at the Checkpoint.

Fight The New Anti-Semitism!: Truth, Half-Truths and Lies: "Christ at the Checkpoint" Anti-Israel Conference :

            For as long as I can remember, the Middle East has been in turmoil. Arabs and Jews appear to have been at each other’s throats since the day Israel was reborn as a modern nation in May of 1948 (that very day also being known as “al-Nakba” or “the Catastrophe” in the Islamic culture).
            Being a Jew born and raised in Paris and as a child of Holocaust survivors, I grew-up in a culture that instilled in me the reality of anti-Semitism as well as the existing hatred between Arabs and Jews. While my own family never taught me to retaliate evil for evil, there was always an underlying uneasiness about “those Arabs who hate us!” as I often heard growing up.
            Then I met my Messiah in the summer of 1981. While my growth in Yeshua (Jesus) was slow at first, it was steady and I grew increasingly aware of God’s love for ALL people, Jews, Arabs and anyone else. As difficult as it was for this Jew to really accept that concept, as a follower of the Messiah, I had no other choice but to accept that God not only loves all, but that He also requires us to love all, including our enemies: “But I say to you, love your enemies, and pray for those who persecute you.” (Matthew 5:44).
            This is why I am deeply saddened AND concerned by the recent conference known as “Christ at the Checkpoint” (CatC) that took place March 5-9, 2012 at Bethlehem Bible College. This was the second of its kind after the one that took place in 2010.

The subtitle of the conference was “hope in the midst of conflict”. The theme was advertised as being “peace and reconciliation”. In and of themselves, both the title and theme are commendable efforts to be recognized by anyone, assuming they are an accurate and ethical description of the events that took place. As it turned out, following in the footsteps of the 2010 conference, the 2012 event did not have reconciliation at heart, unless of course reconciliation was the result of a unilateral admission of Israel’s faults in the Middle East crisis. This would of course require recognizing Israel as a guilty occupier and perpetrator of crimes against humanity, hardly a fact!

Advertised on their own website as a huge “evangelical breakthrough” , CatC claims that over 600 local and international Christians gathered (including several Messianic Jews). Many evangelical figures spoke during the conference, bringing their support and endorsements to the cause. It was also stated that:

Conference organizers challenged the evangelical community to cease looking at the Middle East through the lens of “end times” prophecy and instead rallied them to join in following Jesus in the prophetic pursuance of justice, peace and reconciliation.

This prompted a unified response from several Messianic Jewish organizations (a small miracle considering that when you put two Jews in a room, you get three opinions). A response that rightfully so, showed great concern for the direction the Conference was taking

Additionally, CatC organizers including blatant anti-Zionist and anti-Semitic Stephen Sizer, also published a manifesto that was agreed upon and signed by all organizers.

While that manifesto contains some truth, it is ambiguous and misleading at best, but also rather libelous in some cases. A closer look at it in light of God’s Word is necessary. Following in bold is the exact text of the manifesto along with Scripture to either validate its truth or rebuke its error.       

     

The Christ at the Checkpoint Manifesto

The Kingdom of God has come. Evangelicals must reclaim the prophetic role in bringing peace, justice and reconciliation in Palestine and Israel.

DISAGREED: Kingdom Now Theology also known as a variance of Dominion Theology claims among other things, that Yeshua’s Kingdom was inaugurated at His first coming while Scripture states that He will reign as Messianic King on the throne of David from Jerusalem in the yet to come Millennial Messianic Kingdom (Psalm 72:8, 11, 17; Isaiah 9:7, 11:6-11; Jeremiah 23:6, Zechariah 3:10)

Reconciliation recognizes God’s image in one another.

AGREED: God created man and woman in His image, regardless of ethnicity. (Genesis 1:27; 5:1; 9:6; 1 Corinthians 11:7; Ephesians 4:24).

Racial ethnicity alone does not guarantee the benefits of the Abrahamic Covenant.

DISAGREED: The benefits of the Abrahamic Covenant as multi-faceted as they are promised to both the Jewish people and the nations through Abraham, yet the physical land is ONLY promised to the Jewish people, ethnic descendants of Abraham, Isaac and Jacob (Genesis 12:1-3, 7; 13:15;17:7-8, 19; 25:5-6; 26:3; 28:3-4; 35:9-15

The Church in the land of the Holy One, has born witness to Christ since the days of Pentecost. It must be empowered to continue to be light and salt in the region, if there is to be hope in the midst of conflict.

AGREED: Yeshua’s last command to His disciples was to make disciples of ALL NATIONS (Matthew 28:18-20; Luke 24:47)

Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture.

DISAGREED: It must be understood first and foremost that the Land of Israel belongs to God Himself (Leviticus 25:23). God chose to make a covenant with Abraham that would include that piece of land as an eternal AND unconditional part of that covenant. Additionally, God’s gifts are irrevocable (Romans 11:29).

All forms of violence must be refuted unequivocally.  

AGREED: Yeshua always taught against violence for believers, as a matter of fact, He taught the exact opposite between His followers as well as between His followers and unbelievers, making Christianity a most unique faith were disciples of Messiah must EVEN love their enemies (Matthew 5:39-48; Luke 6:27-35, Romans 12:17-21)

Palestinian Christians must not lose the capacity to self-criticism if they wish to remain prophetic.

AGREED: In any conflict, ALL parties must be willing to recognize fault and prepared to adjust accordingly. (Proverbs 18:12; Ephesians 4:2; Philippians 2:3; Colossians 3:1-17)

There are real injustices taking place in the Palestinian territories and the suffering of the Palestinian people can no longer be ignored. Any solution  must respect the equity and rights of Israel and Palestinian communities.

 PARTIALLY AGREED AND DISAGREED: While mutual respect of human beings as being made in God’s image is at the core of peace and reconciliation, what is meant by “injustices in the Palestinian territories” remains to be defined. (Genesis 1:27; 5:1; 9:6; 1 Corinthians 11:7; Ephesians 4:24)

For Palestinian Christians, the occupation is the core issue of the conflict.

 PARTIALLY AGREED AND DISAGREED: While nobody enjoys living in a land that they feel is theirs and is occupied by a foreign people group, it remains to be proven biblically that Jewish people are the occupiers. All previous Scriptures cited about the Land lead to an opposite view (See verses under points 3 and 5).

Any challenge of the injustices taking place in the Holy Land must be done in Christian love. Criticism of Israel and the occupation cannot be confused with anti-Semitism and the delegitimization of the State of Israel.

AGREED: While it is possible to disagree with Israeli policies, much of what has  been labeled as anti-Israelism or even anti-Zionism has really been anti-Semitism in disguise. Genuine Christian love is at the core of any reconciliation and is irrespective of color or race. (2 Corinthians 5:14; Ephesians 3:19; Colossians 3:14).

Respectful dialogue between Palestinian and Messianic believers must continue. Though we may disagree on secondary matters of theology, the Gospel of Jesus and his ethical teaching take precedence.

PARTIALLY AGREED AND DISAGREED: Respectful dialogue means that both sides must be heard and both sides must listen. Agreeing on the Gospel of Yeshua doesn’t negate God’s covenants with the Jewish people (Romans 1:16; 9-11)

Christians must understand the global context for the rise of extremist Islam. We challenge stereotyping of all faith forms that betray God’s commandment to love our neighbors and enemies.

AGREED: While again I find the statement misleading as it could be taken to mean that there is a justification for radical Islam’s violence, I agree that Christian love is always to be the foundation of any lasting peace and reconciliation (See verses under points 6).

            I recognize that the breaking down of the manifesto into sections to be either supported or refuted by God’s Word is non exhaustive at best. Nevertheless, it provides a bit more of a biblical foundation on which to rest for a more balanced approach to the Middle East conflict.

           While CatC appears to seek justice and to be interested in hearing both sides (thus the few messianic pro-Zionists on the list of speakers), it is still obvious to me that the scale was heavily tipped by anti-Semitism at worst, and anti-Israelism or anti-Zionism at best. Unfortunately, the very fact that some evangelicals participated in the conference and that many more will endorse its false agenda of “peace and reconciliation” is proof to me that the Body of Messiah has lost its sense of discernment, an issue that we have been warned about regarding the last days.

I solemnly charge you in the presence of God and of Messiah Yeshua, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. (2 Timothy 4:1-5).

Fight The New Anti-Semitism!: Truth, Half-Truths and Lies: "Christ at the Checkp...

Messianic Leaders Respond to "Christ At the Checkpoint" Conference

RANCHO MIRAGE, Calif., Feb. 17, 2012 /PRNewswire/ -- The following is a statement by Messianic Jewish Alliance of America:

As representatives of the international Messianic Jewish community, we raise deep concerns about the anti-Israel and, indeed, unbiblical nature of the Christ at the Checkpoint conference soon to be held in Bethlehem.

The Messianic Jewish community has noted the growing opposition to Zionism and the state of Israel within some elements of the Evangelical Christian world. Such opposition ignores the profound and ancient connection between the Jewish people and the land of Israel, and the modern history of the founding of the state of Israel. Equally troubling, this opposition is often linked to a resurgent supersessionism, the doctrine that the church replaces Israel as God's covenant partner. This theology, which has led historically to anti-Semitism and the tragic oppression of the Jewish people, appears to permeate this entire conference.

The conference is being promoted internationally and features speakers from around the world, including prominent American and European Christians, several of whom have a decidedly anti-Israel bias. We address the following to the conference organizers as evidence of our concerns:

• Your conference title, "Christ at the Checkpoint," places the Israeli border checkpoints as the central issue of Christian concern. You frame the entire story of Israeli-Palestinian conflict in terms of Israel's alleged oppression and abuses, with no historical or political context provided, and no allegations of oppression or abuse on the part of any Palestinians or other Arabs historically or currently.
• You state a desire for "hope in the midst of conflict," and for peace and reconciliation among followers of Jesus. Sadly, both the structure of your conference, with its one-sided focus on the Israeli "occupation," and the anti-Israel record of some of its key representatives, work against peace and reconciliation.
• Your website features speakers who repeatedly raise "the grim reality" of "the occupation" as virtually the only challenge that Palestinian Christians face.
• Your conference objectives discredit Zionism alone of any political movement, thereby undermining your own talk of peace and reconciliation, which would require seeing both perspectives.
• You claim to "stand resolutely against all forms of violence and racism, regardless of the perpetrators," but the only form that you mention is Zionism. There is no mention of the violence perpetrated against Jews by Palestinians, including Hamas, which regularly attacks Israeli civilians.

In the tragedy of the Israeli-Palestinian conflict there are two claimants to justice, Jews and Arabs, and true reconciliation efforts must recognize this reality. We urge you, therefore, to be true to your own affirmations and disassociate from all anti-Semitic and anti-Jewish expressions during your upcoming conference. You have taken a stand against Zionism as "ethnocentric." We disagree with this characterization and challenge you instead to take a stand against anti-Semitism, against jihad, against fascism in the Arab world, and against the cult of child martyrdom, as promoted by many opponents of Israel, including several that have hosted visits by your organizers.

We urge you to state support for peace efforts between Israel and the Arab world that recognize the existence of Israel as a Jewish state, and its right to firm and secure borders, without any threat of terrorism.

We urge you to remember the terrible history of Christian supersessionism, which led to invalidating the Jewish people and their unique covenant with God, stripping away the Jewishness of the Biblical message of redemption for all through the Messiah Yeshua (Jesus), and promulgating Biblical interpretation that demonized the Jewish people and inevitably resulted in centuries of Christian anti-Semitism and persecution of the Jewish people.

And, finally, we urge you to remember the words of that famous Rabbi, Paul of Tarsus, who wrote these words to Gentile Christians concerning their relationship with the early Messianic Jews and the Jewish people:

But if some of the branches are broken off, and you, though a wild olive shoot, were grafted in among the others and now share in the nourishing root that supports you. Do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. (Rom. 11:17-18)

Paul Liberman, President
Joel Chernoff, General Secretary
Messianic Jewish Alliance of America

Howard Silverman, President
Russell Resnik, Executive Director
Union of Messianic Jewish Congregations

Jeff Forman, Chairman 
International Alliance of Messianic Congregations and Synagogues

John Fischer, President
Joel Liberman, Executive Director
International Messianic Jewish Alliance

CONTACT: Joel Chernoff, joelchernoff@mjaa.org, 610-304-2237
Russ Resnik, rebrez@umjc.org, 505-440-2265
www.MJAA.org
www.UMJC.org

 http://www.prnewswire.com/news-releases/messianic-jewish-leaders-respond-to-christ-at-the-checkpoint-139539453.html

Messianic Leaders Respond to "Christ At the Checkpoint" Conference

Christ at the Checkpoint 2012 Conference Attempts Sounding Evangelical

Recently, according to Stephen Sizer, Vicar of Christ Church in the UK, the 2012 Evangelical Affirmations for the Christ at the Checkpoint 2012 Conference have been agreed upon and published. Sizer, an outspoken critic of Israel and Christian Zionism, according to his own words, is among the authors of this affirmation.

Last years drafters of the 2011 Affirmations included Paul Alexander, Christine M. Anderson, Brother Andrew, Alex Awad, Bishara Awad, Mubarak Awad, Sami Awad, Gary Burge, Tony Campolo, Steven Haas, Lynne Hybels, Manfred Kohl, Jonathan Kuttab, Paul Johnson, Salim Munayer, Stephen Sizer and producer Porter Speakman, Jr.

The affirmations for this coming year are intended to reflect the views and hopes of the organizers of the Christ at the Checkpoint Conference to be held at Bethlehem Bible College in Bethlehem March 5-9.  The participants in the conference include Palestinian Christians, messianic Jews and an assortment of evangelical speakers and writers.

These affirmations state, "As Palestinian Evangelical Christians at Bethlehem Bible College, we seek to learn, through following the example of the life and teachings of Jesus, how to honor Christ and how to honor Palestinians and Israeli Jews, by accepting them as two peoples who have the right to live in justice, peace, security and dignity."

Yet as we read through the affirmations, it is clear only one entity is to blame for the Middle East crisis and it's not the Palestinians.

Here is the text of the Christ at the Checkpoint Affirmations from their website with my comments included.

Affirmation #1: Israelis and Palestinians

We affirm that all people are created in the image of God. In turn we are called to honor the dignity of every human being and to respect their inalienable rights. We affirm that Jews and Palestinians are loved by God and capable of living together within peace, justice and security. This is God’s view toward all of humanity, residing in any political boundary and manifested through the mission of Jesus in bringing to everyone, “life to the full” (John 10:10).

Affirmation #2: Theology and Land
The New Testament clearly teaches that God continues to invite Jews and Arabs into His kingdom and in no way is finished with any people group. Further, Scripture speaks of Jesus as its ultimate fulfillment. For example, the need for animal sacrifices, Levitical priesthood, and expectation of a rebuilt Temple, find their ultimate fulfillment and completion in Jesus Christ.

I find Affirmation #2 to be written in a way that permits the leadership and participants in the Christ at the Checkpoint Conference to slip in their adherence to Replacement Theology. The second affirmation reads, "and in no way is finished with any people group."  

These words can be meant to say, "God is not finished with the Jewish people since He offers them salvation through their acceptance of Jesus as their Messiah."  However, the statement provides freedom to the conference participants to advocate that God is no longer committed to the provisions of the Abrahamic Covenant which gives the people of Israel possession and ownership of the land of Israel.  

This covenant relationship does not eliminate the Palestinian from living in the land as over a million Arabs do today in Israel proper. However, to deny the continuance of the Abrahamic Covenant for the Jewish people today is a major bone of contention for theologians and individuals connected to the Christ at the Checkpoint Conference and the drafters of the 2011 Affirmations such as Gary Burge, Stephen Sizer and Sami Awad.  The fact the drafters of these affirmations skirt around God's continued covenant with Israel is obvious in their refusal to believe the God of Israel would allow a temple to be rebuilt in Jerusalem. 


Affirmation #3: The Palestinian-Israeli conflict

As followers of Jesus Christ we regret more than 60 years of conflict. We look forward to the time when the conflict will end and both peoples will enjoy genuine reconciliation. We commit ourselves to be peacemakers and to this ministry of reconciliation. As such we stand resolutely against all forms of violence and racism, regardless of the perpetrators.

Other than in words, where are any attempts on the part of Palestinian Christians to be peacemakers towards Israeli soldiers and citizens? To affirm this agreement we would need to see Palestinian Christians condemn the use of terrorism against Israelis by Palestinian Muslims.  

The terrorist Hamas group governing the Palestinian territories is committed to a doctrine in which they seek the destruction of the Jewish state and annihilation of the Jewish people.  Why aren't Palestinian Christians condemning Hamas? 

Instead, most of the Palestinian Christian groups in their literature and speeches place the responsibility of the Middle East conflict on Israel.  Having a conference where messianic Jews are invited to speak is a drop in the ocean when it comes to the reality of resolving the Israeli-Palestinian conflict.

Affirmation #4: The Second Coming of Christ

There are several views which Christ followers hold to explain the future. Rather than focus on the signs of the return of Christ, our reading of the New Testament indicates that our primary mandate is to proclaim the “Good News” to the entire world. 

Palestinian Christians and their supporters  do not want to focus on the Second Coming since the New Testament scriptures place the people of Israel on center stage of the events of the last days as seen in Matthew 24, Mark 14 and Luke 21.  Christ at the Checkpoint theologians do not want to consider Jesus as the Messiah of the Jewish people and returning to earth to set up His kingdom in Jerusalem to rule as the last Davidic King.  Then they would have to acknowledge the continuance of the Abrahamic covenant with the modern state of Israel.

Affirmation #5: Zionism

Modern Zionism is a political movement created to meet the aspirations of Jews around the world who longed for a homeland. It has become ethnocentric, privileging one people at the expense of others. Christianity calls believers in Jesus to focus on building God’s kingdom on earth.

It is interesting that a group consisting largely of Palestinian Christians seeks to define Zionism without consulting Jewish sources. Rather than being a "political movement . . . privileging one people at the expense of others", the Encyclopedia Britannica defines Zionism, 

Zionism is a movement of national liberation, seeking self-determination for the Jewish people within a sovereign Jewish nation located in their ancient homeland. Zionism is a direct continuation of the Biblical religious attachment of the Jews and Judaism to this specific historic holy land. Zionism is non-partisan, trans-denominational, and not related to the policies of any Israeli government.

Affirmation #6: Messianic Jews

Messianic Jews are the brothers and sisters of all who follow Jesus or Yeshua. We are one family bound together in a fellowship of love. Although diversity in political opinions as well as theological emphasis inevitably exist, we refuse to allow these views to hinder our fellowship in Jesus.

I find this affirmation hard to swallow. Vicar StephenSizer in a recent blog condemns the human rights violation by Israel towards Palestinians without placing any responsibility on Palestinian terrorists. I would have liked to see Sizer condemn the brutal attack on the Israeli family who had their throats cut in the middle of the night in the Ithamar back in March 2011. While they were sleeping Palestinian terrorists stole into the settlement, killing a husband and wife, and an 11-year-old, a 3-year-old and a baby girl. Where is Rev. Sizer's condemnation of such atrocities committed by Palestinians? 

Does Sizer think this affirmation is going to smooth over the differences between messianic Jews and Palestinian Christians? Does he think messianic Jews are going to sit by in silence while any Israeli retaliation to Palestinian acts of terrorism are condemned by Palestinian followers of Christ?  

In his blog Stephen Sizer quotes theologian John Stott who says of Zionism, "I myself believe that Zionism, both political and Christian, is incompatible with biblical truth." Sizer thinks he can embrace messianic Jews as brothers in the Lord while stabbing us in the back with his condemnation of Zionism - Christian and Jewish.  

Affirmation #7: Palestinian and Israeli Authority
The Bible teaches us to pray for all in political authority. We are called to obey them, whether they are Israeli or Palestinian, as an expression of our faith in God’s sovereign rule. We are also called to be a prophetic voice, challenging injustice creatively and non-violently.

As I stated above, I am waiting for a prophetic voice to come from the Palestinian Christians pointing out  the evils committed by their Palestinian brothers in their terrorist attacks on Israel and stop placing all the blame on the Israelis.  

Will Palestinian Christians obey Hamas in desiring the destruction of the Jewish state and the annihilation of the Jewish people in Israel?  I'm anxious to hear an affirmation from the Christ at the Checkpoint leadership in which they condemn the evil goals of their own government.  Until these affirmations are just empty words. 

Rather than seeking true  peace with Israel, many in the Palestinian leadership of the Christ at the Checkpoint are mostly dedicated to bringing young American evangelicals to live among Palestinian families to indoctrinate them against Israel, produce propaganda films such as With God on Our Side to show in evangelical churches to turn Christians against Israel and produce books that attack Christian Zionism and advocate replacement theology. 

Christ at the Checkpoint 2012 Conference Attempts Sounding Evangelical